As I mentioned in a previous post, the excellent documentary series Eli Roth’s History of Horror has sparked a desire in me to re-watch countless genre classics. First up on my list was Rosemary’s Baby, the 1968 Roman Polanski film (based on the Ira Levin bestseller) that is now an astounding fifty years old. Here are some thoughts upon viewing the DVD once again in 2018:
One ostensible key to the film’s longevity is that it succeeds in frightening its audience even when the supernatural element is subtracted from the plot. The body horror of Rosemary’s painful pregnancy strikes a chord with every prospective parent, as well as anyone who has ever feared being ravaged from within by some terrible disease.
Rosemary’s Baby, which transplants the witchcraft tale from Puritan New England to the heart of metropolitan Manhattan, continues to speak to our hyperpopulated urban modernity. The film underscores the perils of the apartment complex, of living in too close proximity to too many strangers. As Rosemary Woodhouse’s residence in the Bramford demonstrates, you never know who you might get as neighbors, or if you can trust the public face they present.
Ruth Gordon garnered Oscar glory for her portrayal of nasal busybody Minnie Castavet, but hers was a one-note performance bordering on cliche. In retrospect, Sidney Blackmer’s embodiment of Minnie’s husband Roman creates the much stronger character–one all the more sinister for his seemingly avuncular nature.
Mid-Twentieth Century values are on full display in the film: Guy is the breadwinner, Rosemary is the homemaker. Perhaps the most appallingly chauvinistic moment occurs when Guy pesters his drowsy wife to get up and cook him breakfast (on the morning after he fed her roofie-laced chocolate mousse and pimped her out to Lucifer!).
Rosemary’s climactic expectoration in the face of Guy (a quasi-Weinstein using sex to manipulate his own acting career) should elicit resounding cheers from supporters of the current Me Too Movement. [For an excellent look at the film through this particular lens, see the Laura Jacobs article “The Devil Inside: Watching Rosemary’s Baby in the Era of #MeToo”.]
Along with The Haunting (1963), Rosemary’s Baby–whose titular infernal infant never appears onscreen–forms a preeminent example of a film that prefers to hint at horror rather than hit viewers right in the face with it (Rosemary’s demand “What have you done to its eyes?” ranks right up with Eleanor’s “Whose hand was I holding?” in The Haunting as a moment that terrifies without overtly identifying). Rosemary’s Baby forms a polar opposite to another hit horror film from 1968, the unabashedly graphic Night of the Living Dead. It’s also the antithesis of the similarly-occult-themed film The Exorcist (1973), whose over-the-top garishness has lost its shock value over time.
Unlike The Exorcist (which I critiqued in an earlier post), Rosemary’s Baby warrants and rewards repeated viewings. Subsequent study highlights the various subtle clues of conspiracy–the Machiavellian machinations of the coven, not to mention the utter duplicity of John Cassavetes’s Guy (a virtuoso American Gothic hero-villain). The dramatic irony can also be savored: even after discovering witches in her midst, Rosemary mistakenly believes they want to steal her baby for a blood sacrifice, and is slow to realize that she’s bearing a half-breed with the actual blood of Satan in its veins.
Rosemary’s Baby is a clear product of its times, an era of considerable cultural turbulence. But a present-day viewing verifies that the film is still relevant, and still eerily effective, a half-century after its release.